Kenya Reports
Report #44
May 1, 2008
It's long since I wrote. I love writing and reading from people so the
fact that I have not written means I have really been kind of overwhelmed.
As our leaders, Kibaki and Raila, and their teams engaged Koffi Annan
we in the peace world were busy in the communities because we know that
peace agreed up there does not always bring changes down in the grassroots.
The demand for reconciliation work is immense. Because I am in three
places at the same time, yaani no fixed abode, I have an overview of
what peace work is being done in my cycles and sometimes I just smile
because the demand on everybody is immense. I have been mainly concentrating
on Uzima work. We have carried out several one day workshops in Kibera
for uzima youth. This is a curriculum we developed that combines trauma
healing; a look at violence; then a way forward for healing by the participants.
It is based on the AVP model and uses a number of exercises from AVP.
We find this useful because the demand on us is high and this particular
workshop really challenges the participants.
In Kibera we have
come face to face with the youth who battled police; whose friends
were gunned down as they ran or while uprooting the railway
line; or when they had gone "shopping without money", as they
call looting there. We have come face to face with intense mistrust and
hatred as we have put Kikuyu and other tribes together. In Western Kenya
we began with a two 2 day mediation workshops for chiefs, divisional
officers, youth leaders and a few pastors. Participants from the Kipsigis
tribe had to share experiences with those from the Kisii tribe. This
was intense. These are people right on the front line of great hostilities
that have not yet erupted. Chiefs shared how they felt so pressured.
The government was pressuring them to ensure that violence did not happen
in their areas. Their people were running to them for shelter or for
advice on what to do. Their own lives were in danger with 9 of them losing
all they had when their homes were burned by angry youth who perceived
them to be government supporters. They were surprised to realize that
they faced similar challenges. One chief shared how he had cried when
he saw 8 year old kids going to battle with arrows.
We then started a series of one-day workshops for the 120 youth leaders
that form the border committees. Here we heard about participants having
seen people dying with arrows lodged in their bodies; those who burned
tires to block roads; those who made arrows; those who purchased; those
who threw arrows at others; those who stoned; those who killed; just
name it. Picture a situation where people are screaming and running;
others are throwing stones and arrows; whistles and trumpets are blowing;
gun shots and tear gas everywhere; dead bodies lying about with heads
cut off; cows running all over; people singing war songs; etc.
Our aim is to let these young adults talk with no fear of victimization.
Then we look at trauma; its causes, effects and consequences, we look
at violence and how we can react nonviolently to violence situations.
We look at cycles of violence and how the graph moves up every time root
issues are not addressed. We look at the AVP themes of Affirmation, Communication,
Cooperation, and Community based on trust and Creative
Conflict resolution. We challenge ourselves: can we build a different
society where we affirm each other rather than think of Kikuyus as thieves,
Luos as arrogant and violent, Luhya as cooks and watchmen; Kalenjin as
cattle rustlers and Kisii as violent. This is normally a very interesting
time because it is towards the end. People get to hear what others say
about them (their group) and the whole issue of stereotypes.
In all these workshops the difference at the end of the day has been
tremendous. In Kibera, which began with Kikuyu youth walking alone and
Luos and Luhyas alone, they were going for lunch together. In one workshop
with Kisii/Kipsigis, the Kipsigis youth had to be escorted by the chief,
2 assistant chiefs and one armed policeman. This was a tough one and
it really made us very tired. But my joy is that by the end of the day
we were being asked to come back, this time to hold the workshop on the
Kipsigis side. My fellow facilitators (the youthful Uzima staff - 3 Kisii
and one Kipsigis) tell me that during this workshop I was not the person
they knew as I threw one challenge after another. I was just so deeply
hurt looking at these young people perceiving each other as enemies.
At the end of this
particular workshop we heard exchanges like" I
am so glad we came. Now we can come to your market to buy maize. We are
starving." Or, " Now we can bring our maize and beans over
at your market. Our people buy then at such throw away prices".
We are asked over and over to help the youth to form joint groups where
they will carry out joint income generating activities, sports, etc.
But I know that one such workshop cannot really heal the deep mistrust
and hatred that exists in Kenya. All participants want peace, as shown
by their expectations at the start of the workshop. Most do not know
how to do this. The need for sustained interaction is so very very crucial.
So if you have anybody who can give us funds please don't hesitate. The
need for income generating activities is SO HIGH. In Kibera our youth
lost their businesses and need to reactivate them. Indeed the harvest
is great but the harvesters are few.
I sometimes join the Nairobi AVP for their workshops here. The demand
here is also overwhelming. Next week I will be in Western Province. I
will join the team there for one-day workshops with the vulnerable youth,
then attend a gathering that brings Quaker peacemakers from East Africa
together. After this I go to a very exciting and very different program.
My sister, Professor Miriam Were, who is also the co-founder of Uzima
Foundation, was given an award by the Japanese government for her involvement
in Public health programs in Africa. This is a very prestigious award
and it includes cash to the tune of 1 million US dollars. She has received
many prestigious awards but none with cash. The Japanese cited her work
with Uzima Foundation as part of the award so Uzima is sending me to
accompany her. I think AMREF [African Medical & Research Foundation]
is picking up the bill since they too will be going. So we leave Kenya
on the 25th of May (my birthday) and come back on 2nd June. The Ministries
of Health and Foreign Affairs will put up a big celebration when she
comes back so I will be carried on the wave and I look forward to dancing
my legs off that day.
For me this is a wonderful way to end my journey with Uzima as it Executive
Director. I will continue to work with Uzima but in a different capacity.
What a long letter? Did I tell you that I will travel business class
to Tokyo? Just imagine; and in our journeys among the Kisii/Kipsigis
we have been climbing on top of a FULL matatu where sometimes it drizzles
and drenches us!! God is good and His mercies endure forever. Does anybody
have an old car they can ship to us? Or sell it and bring the cash? Climbing
on top of a built-up pickup that is fully packed and twisting round those
many Kisii bends is like playing with your life in the driver's hands!!
Malesi
From Dave Z:
Upon consideration of Malesi's leadership and creativity in this time
of crisis in Kenya, the Working Group of the African Great Lakes Initiative
decided it was appropriate for her to become a released Friend. This
concept had not been introduced among Quakers in Kenya previously but
it clearly seemed to fit the situation. Malesi feels called to pursue
peacemaking activities during 2008 and has been released to do so. A
Support Committee has been appointed in Kakamega to help her with her
activities.
Part of the support given to a "Released Friend" is the provision
of financial resources to enable them to undertake the ministry to which
they have been called. AGLI is committed to raising $5,000 for this calendar
year to support Malesi. I hope that you will become part of this effort
by sending a check made out to
"Friends Peace Teams/AGLI" with a memo line of "Malesi
Kinaro's Release."
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