Imperceptible Change of Hearts
By Bethany Mahler
How do people live
together in the wake of violent conflict? That is the question I
came to Rwanda to answer. As a graduate student in
the field of Conflict Transformation, what has always struck me about
the Rwandan genocide is the intimacy of it. Overnight, neighbors killed
neighbors, teachers turned on students, priests betrayed their parishioners. “How
could one human being do such a thing?” you wonder, and more
importantly now, thirteen years after the genocide, “How can
these same human beings live next door to one another?” As a
survivor, how do you rebuild a relationship with the person who tried
to destroy who you are? As a perpetrator, how can you live from one
day to the next with the shame of what you did and the constant fear
of revenge? For many Rwandans, it is not an issue of whether or not
you will have to face your attacker or your victim; in the close communities
that pervade the densely-populated country of Rwanda, running into
the “Other” can happen daily.
When I arrived
in Rwanda in the summer of 2006, I was amazed by the normalcy of
it all; the bustle of the marketplace, the constant flow
of people on the roads, the ubiquitous sound of drums and singing that
paced my steps. People seemed comfortable, even happy. Perhaps it was
because Rwandans are so good at keeping up appearances or perhaps because
it was just easier for me to believe, but I clung to this image. It
was not until I attended my first Healing and Rebuilding Our Communities
(HROC) workshop in September that I began to see the cracks in the
walls. I met people at the workshop who hadn’t spoken to their
next door neighbors in over a decade. There was one woman who was so
traumatized that she rarely left her home; a released-prisoner who,
until that day, had looked at all survivors as his enemy. I rapidly
came to appreciate the immense distance that lies between peaceful
coexistence and real reconciliation, between what I had seen on the
surface and what lay just underneath. For many Rwandans, it is the
difference between a life bound by compassion and humanity and a life
overwhelmed by silence and fear.
“The Journey of Trust” is an activity that I had always
called as “The Trust Walk.” I had done this particular
team-building exercise at least once a year growing up—in school,
at camp, whenever I was thrown into a new group. I had been partnered
up, blind-folded, and led around the room so many times that I no longer
thought about it; it became just another thing I had to do before I
could move on to what was actually important. It was not until I stood
in front of rows of survivors and released-prisoners at my first HROC
workshop in Kibuye that I truly understood the heart of the game. As
pairs of Rwandans guided one another outside the workshop room, down
the gentle slope of the hill, and carefully over the small rocks nestled
into the earth, the magnitude of what was happening suddenly became
clear. When you come from a place of comfort and security, where there
was always someone to tuck you in at night, trust is easily built because
there is no reason not to trust. In Rwanda, there is every reason not
to trust. To behold a shy, widowed woman close her eyes and offer her
hand to the man that destroyed her once-happy life was singularly beautiful.
This small movement, this slight touch was everything. You imagine
there is that kind of strength and benevolence in the world, but you
rarely get to witness it. That day in September, I saw a world transformed
through the eyes of every Rwandan in that room, a transformation in
the richest, most profound sense of the word.
So, how do people
live together? In workshops across Rwanda, I found my answer. I can’t
explain it to you, but I know that I have seen it and felt it. In
trust walks and games, in the tenuous clasp
of hands and the small, imperceptible change of hearts it is there
and it is making all the difference.
Bethany Mahler
is a candidate for a Master’s in Conflict Transformation
at the School for International Training in Vermont. She worked at
the Friends Peace House from the summer of 2006 to mid-October 2007
and was co-author of “Now I Am Human.”